The New England Soul: Preaching and Religious Culture in Colonial New England


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Stout claimed to be influenced as well by his anti-Vietnam sentiments.


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He arrived at Kent State to start his Ph. D program one day after the campus shootings. As an intellectual historian, Stout was very familiar with the content of the things that his historical subjects communicated, but until he read Walter J.

Ong he had not thought deeply about how this content was communicated. Though he sides with those historians who oppose Miller's conviction that the piety of New Englanders declined during the course of the 17th century, he accepts the proposition - which others have questioned - that an unprecedented wave of revivals constituting a ''Great Awakening'' did sweep the colonies in the middle decades of the 18th century, a phenomenon that can only be understood as a transforming event if some sort of religious slumber preceded it.

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Some readers may feel that Mr. Stout honors the main actors in his story with too much historical centrality. Though it is possible through his pages to follow the chief political events and to keep track of social change, there is a sense in which the Indian wars, the loss of political autonomy with respect to England and the beginnings of a commercial society all recede into a kind of backdrop for the front-stage ministers.

The shift, for instance, to itinerancy from the formerly settled relation between pastor and Continued on page 28 flock becomes, according to Mr. Stout, not just a feature but a cause of the Great Awakening.

Puritanism, Colonial New England

This is a problematic argument, as he himself acknowledges by noting such deeper tensions as those between an emerging urban culture and the rural majority and between land-hungry sons and tradition-bound fathers - developments other historians have stressed. Yet Mr.

Secondary Sources

Stout is finally right to insist that attention to the continuity of the preaching tradition remains essential if we are to grasp the nature of colonial New England culture - including the process by which 18th-century evangelicals and rationalists made common cause first against the French and then against the British. To this end, we still need to see more clearly the degree to which the sermons of New England's first century constitute our first immigrant literature.

New England Puritan culture and recreation

They record, as Mr. Stout recognizes, a shift from the minority status of Puritanism in England to its establishment as a state-sanctioned orthodoxy in New England. There was at first ''no conflict between Christ and the culture they had created'' in the New World - a circumstance that was deeply at odds with the originating energy of the Puritans' religious passion.

see url Theirs was at bottom a movement of dissent, an effort to define the self as a child of divinity against the prescriptions of an increasingly secular culture. Recensie s Both the sources he employs and the scope of his study set his work apart from all that have preceded it A very important book.

reflections at the intersection of American history, religion, politics, and academic life

Lees de eerste pagina's. Betrokkenen Auteur Harry S.


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