Peter writes about this blessedness also. Though now you do not see Him, yet believing , you rejoice with joy inexpressible and full of glory, receiving the end of your faith, the salvation of your souls. The result of a living faith is both visible and tangible! The disciples saw it and touched it in Jesus, and our calling as Christians is to come to this same joyful and glorious life — by faith! You may be interested in reading more on our topic page about obedience to the faith , or in the articles below.
Used by permission. All rights reserved. All those who follow the exhortation of the book of Hebrews can attain to this great salvation. Jesus was meek and lowly of heart, yet He drove the money changers out of the temple with a zeal and righteous anger. So what does it actually mean to be meek?
Written by Helen Simons. Written by Sigurd Bratlie. Read more Go to e-book library. Written by ActiveChristianity. Published in Edification Questions. Written by Elias Aslaksen. Jesus tells us that we must be born again. How do we do that? Key teachings Sin and overcoming sin. Christ manifested in the flesh. The message of the cross. Topics Prayer. Relationships and sexuality. Salvation and sanctification. In each case different observers saw the same thing but drew different inferences leading to differing claims.
As already stated, a person can believe anything and all of us believe something. Some beliefs we hold onto strongly, not because of the evidence, but because of the importance of the belief itself to us existentially. Someone says that they believe that a lost child is still alive.
There may be no evidence in favor of that belief; in fact, there may be considerable evidence against the belief. In this case, the belief is not based on evidence, but rather on existential concerns. Eventually, the belief will collide with reality and either there will be an unhappy realization or a denial of the truth in order to hold on to the misbelief. We can think of many religious beliefs people hold onto without sufficient and good reason. So, in life it is important to make sure the beliefs for which we claim a high truth level are sufficiently justified.
When we speak of evidence there is a necessary connect with reason. Regardless of the type of evidence, it is reason by which the evidence is organized and applied in a relevant manner in order to yield justification. Evidence is what gives rise to the idea that something is a part of reality, making it justified for us to claim it as a belief.
How Does the Bible Define Faith?
It is unwise to claim something to be true without sufficient grounds for making that claim. We can see the reason for this in many ways. Reasons for a belief being justified involve several things. Assuming it is the first, then it is a matter of asking what justification that person has for his belief. We then ask him for his justification.
If, on the other hand, we are simply the recipients of certain facts or evidence that another is using to convince us of some belief claim, we must first consider the evidence. It does not really make any difference which one we look at as the process is still the same, it is only whether we are building to a claim or asking another to tell us how he justified his claim.
We begin with evidence. Let us say that the claim is that God exists.
Answering - What Is Faith? - Hebrews
You would then look at the evidence on which the claim was based. The evidence is that there is something rather than nothing.
Supporting that, is the evidence from cause and effect. Someone might agree, but would want to know how one gets from the evidence that there is something rather than nothing to the claim that God exists. At that point, it is realized that certain inferences have been drawn from the evidence. So, now it is necessary to supply warrant for making the inferences that were drawn which ended in the conclusion that God exists.
Someone might object and say that just because something exists does not necessarily mean it had to have a cause. My response is that whereas an actual infinite is impossible and, whereas, if the universe were eternal it would have reached the state of maximum equilibrium, I conclude that it must have had a beginning.
Tough Questions from Kids
Now my warrant for inferring a cause for the universe has been established, but what is the warrant for calling that cause God. Certainly other inferences by others have also been drawn from the same evidence and even have led to contrary claims. So, now I must give warrant for my inference that God is the cause. Maybe the following warrant would be offered. You will notice several warrants working together. First, you can never end up with more than you started. Furthermore, whereas what I see exists, is contingent, I know that a contingent thing cannot be the cause of its own existence.
Therefore, I conclude that the personal, rational being is a necessary being. By necessary, I mean that He must have all knowledge and so forth. If my warrants are at least sound, then it is reasonable to conclude that the claim that God exists is justified. Both the evidence and the inferences draw from the evidence are justified. The belief that God exists, of course, is very important and belief in God is even more important.
Furthermore, before one can be persuaded to believe in God, he must be persuaded that it is believable that God exists. On matters of such grave importance, one must make sure that his belief is justified on some legitimate grounds.
The risk is extremely great. Moreover, in speaking to others of this message we often are calling them to give up some of their beliefs in order to accept a new belief. We must not underestimate the emotional and intellectual struggle this involves. If we expect others to move to belief that God exists and eventual to belief in that God, then we must be willing and ready to give them reasons that would be persuasive to the end that such a radical and important change might take place.
There are now two questions before us. The first concerns the matter of what counts as grounds for justification. We will begin with the first one: What counts as grounds for justification? Experience: broadly speaking, this involves taste, sight, touch and hearing. We have several of these in the first chapter of I John. Here John uses three of the sense modes: hearing, seeing, and touching as verification that what he is about to say is verifiable.
In other words, experience is valid grounds for justification of a claim. I understand that it is possible that we can make a false judgment on the basis of our sense experience.
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